- Our Lady of Guadalupe Rose Scented Rosary
- Our Lady of Guadalupe, Empress of the Americas and the Protectress of the Unborn
- Wood Rosary, 6 mm Bead
- 19" L, 1 3⁄4" Crucifix
- Product #: SY795
- View larger image
PRAYER TO OUR LADY OF GUADALUPE
Our Lady of Guadalupe, Mystical Rose, help all those who invoke thee in their necessities! Since thou art the ever Virgin Mary and Mother of the true God, obtain for us from thy most holy Son the grace of keeping our faith, sweet hope in the midst of the bitterness of life, burning charity, and the precious gift of final perseverance. Amen.
This beautiful Rosary dedicated to Our Lady of Guadalupe includes a 2-piece box to store the Rosary. This special prayer to Our Lady of Guadalupe (above) is on the bottom of the box.
The Story of Our Lady of Guadalupe
At dawn on December 9, 1531, on Tepeyac Hill near Mexico City, Our Blessed Lady appeared to Juan Diego, an Aztec Indian (canonized on July 31, 2002, as Saint Juan Diego by Pope John Paul II). While on his way to attend mass he heard sounds of chirping birds and beautiful music, wondering where it was coming from and its meaning. Then he heard a voice calling him. There she revealed herself to him as “the Ever Virgin Mother of the True God,” and made known her desire that a Shrine be built there to bear witness to her love, her compassion, and her protection. She sent him to Bishop Juan de Zumarraga in Mexico City to request her great desire.
The Bishop dismissed the humble Indian without paying attention to his story. Two more times Our Lady appeared to Juan, requesting him to deliver the same favor. He did as she asked and finally the Bishop asked for a sign. So, Juan reported this to her and she promised to grant a sign the following morning.
On December 12, while on his way to bring a priest to his dying uncle, Our Lady appeared to him for the fourth time. She assured him of his uncle’s recovery and told him to gather fresh roses which he would find growing on the frosty summit of the rocky and barren hill. This done, she arranged the castilian roses in his tilma (cloak) and hurried him to the Bishop, giving him an account of their origin. This is what is known as “The Miracle of the pink roses.”
To the Bishop’s amazement, when Juan opened up his tilma before him there was painted upon it a miraculous beautiful image of Our Lady exactly as she had appeared on Mount Tepeyac. The Bishop prostrated himself in veneration and soon after began the building of the Shrine on the top of Mount Tepeyac. The Basilica in Mexico City is the most important Shrine to Our Blessed mother, under the title of Our Lady of Guadalupe in all the American continents.
Juan Diego’s cloak, marvelously preserved, can still be seen behind the main altar in the new Basilica of Our Lady of Guadalupe, which is near the original Basilica site she requested. Millions from all over Mexico and the world make their way to venerate Our Blessed Mother and to implore her intercession. She stated to Juan, “Am I not here as your Mother?”
The Feast Day of Our Lady of Guadalupe, the Patroness of all the American continents is December 12th. We invoke Our Lady of Guadalupe as Empress of the Americas and the Protectress of the Unborn.
Symbolism of the Image
Our Lady of Guadalupe The miraculous image produced on the apron or tilma of Blessed Juan Diego is rich in symbolism. The aureole or luminous light surrounding the Lady is reminiscent of the “woman clothed with the sun” of Rev. 12:1. The light is also a sign of the power of God who has sanctified and blessed the one who appears. The rays of the sun would also be recognized by the native people as a symbol of their highest god, Huitzilopochtli. Thus, the lady comes forth hiding but not extinguishing the power of the sun. She is now going to announce the God who is greater than their sun god.
The Lady is standing upon the moon. Again, the symbolism is that of the woman of Rev. 12:1 who has the “moon under her feet”. The moon for the Meso-Americans was the god of the night. By standing on the moon, she shows that she is more powerful than the god of darkness. However, in Christian iconography the crescent moon under the Madonna’s feet is usually a symbol of her perpetual virginity, and sometimes it can refer to her Immaculate Conception or Assumption.
The eyes of Our lady of Guadalupe are looking down with humility and compassion. This was a sign to the native people that she was not a god since in their iconography the gods stare straight ahead with their eyes wide open. We can only imagine how tenderly her eyes looked upon Blessed Juan Diego when she said: ” Do not be troubled or weighed down with grief…Am I not here who am your Mother?”
The angel supporting the Lady testifies to her royalty. To the Meso-American Indians only kings, queens and other dignitaries would be carried on the shoulders of someone. The angel is transporting the Lady to the people as a sign that a new age has come.
The mantle of the Lady is blue-green or turquoise. To the native people, this was the color of the gods and of royalty. It was also the color of the natural forces of life and fecundity. In Christian art, blue is symbolic of eternity and immortality. In Judaism, it was the color of the robe of the high priest. The limbus or gold border of her mantle is another sign of nobility.
The stars on the Lady’s mantle shows that she comes from heaven. She comes as the Queen of Heaven but with the eyes of a humble and loving mother. The stars also are a sign of the supernatural character of the image. The research of Fr. Mario Rojas Sánchez and Dr. Juan Homero Hernández Illescas of Mexico (published in 1983) shows that the stars on the Lady’s mantle in the image are exactly as the stars of the winter solstice appeared before dawn on the morning of December 12, 1531.
The color of the Madonna’s dress is rose or pale-red. Some have interpreted this as the color of dawn symbolizing the beginning of a new era. Others point to the red as a sign of martyrdom for the faith and divine love.
The gold-encircled cross brooch under the neck of the Lady’s robe is a symbol of sanctity.
The girdle or bow around her waist is a sign of her virginity, but it also has several other meanings. The bow appears as a four-petaled flower. To the native Indians this was the nahui ollin, the flower of the sun, a symbol of plenitude. The cross-shaped flower was also connected with the cross-sticks which produce fire. For them, this was the symbol of fecundity and new life. The high position of the bow and the slight swelling of the abdomen show that the Lady is “with child”. According to Dr. Carlos Fernández Del Castillo, a leading Mexican obstetrician, the Lady appears almost ready to give birth with the infant head down resting vertically. This would further solidify her identification with the woman of Rev. 12 who is about to give birth.
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